I think that the law on protest has now reached such proportions that the police really cannot be expected to stay up with what is happening. The Minister said that the police are going to make these decisions and that we have to trust the police and have lots of confidence in them, but if you make bad law, you are responsible and not the police. You are responsible for passing laws that are, first, unnecessary and, secondly, plain wrong. 

I oppose Clauses 118, 119 and 120 standing part of the Bill. These clauses introduce a pre-emptive targeting of people based on location rather than behaviour. That should concern anyone who cares about the right to peaceful protest. Under these clauses, a senior police officer may designate an area in anticipation of a protest, based on a belief that an offence is likely to occur. Once that designation is in place, simply wearing an item said to conceal identity becomes a criminal offence. This applies to everyone in a designated area. Criminal liability comes not from conduct but from being in a certain place and from what a person is wearing. That is a profound shift in approach and one that I cannot support.

It is also a massively broad discretion. An inspector can designate a locality for up to 24 hours, extendable, on the basis of a prediction or guess, rather than evidence, of immediate serious violence. The result is a huge power to ban everyday protective coverings across a place at a time based only on an estimate of what might happen. That is exactly the kind of power that leads to overenforcement and a chilling effect on protest, particularly for those who already face risks from being identified.

The Government may say that defences to these provisions exist for health, religion or work, but those protections operate after arrest and charge, not at the point where the person decides whether it is safe for them to attend a protest at all. That is the key issue here. Liberty’s supporters have been clear about the real-world impact. One disabled person wrote:

“I am clinically vulnerable … Forcing disabled people like me to unmask is surely disability discrimination”.

Another said:

“As a single woman, I do not want to be identified”.

Women who have experienced domestic abuse may cover their faces for the same reason.

For others, including diaspora activists and those with credible fears of transnational repression, anonymity is not a political statement but a basic safeguard. We have already seen reporting on how mask restrictions at solidarity protests in the UK, including those linked to Hong Kong, have deterred participation because surveillance and reprisals are real concerns. This then becomes about who feels safe enough to exercise their democratic rights.

I must also ask: are these clauses really necessary? The police already have a targeted power, under Section 60AA of the Criminal Justice and Public Order Act 1994, to require the removal of certain items where this is justified. That power has been used in recent protest policing, including at protests outside a migrant hotel in Epping. Can the Minister say what evidence the Government have of a gap in existing targeted powers that they cannot meet, rather than simply a desire for broader, pre-emptive control? The Government have not demonstrated an operational gap so far. What we appear to have instead is a preference for wider, pre-emptive control rather than targeted, evidence-based policing.

That matters because Articles 10 and 11 of the European Convention on Human Rights are absolutely clear: any restriction on protest must be necessary and proportionate, and the Strasbourg court has repeatedly warned against measures that deter peaceful participation through fear of sanction. A clause that criminalises ordinary behaviour across a designated area, without reference to a person’s actual behaviour, is precisely the kind of measure that risks crossing that line.

Will the Government consider narrowing the trigger to “imminent and serious violence or disorder” and introducing a clear front-end reasonable excuse protection, rather than relying on defences only after arrest? If the Government’s concern is intimidation or disorder, then the answer is the better use of existing targeted powers, not a blanket approach that sweeps up disabled people, women concerned about safety and minority communities, along with everybody else. For all those reasons, I support removing Clauses 118, 119 and 120 from the Bill.

I intervened again later: I cannot tell you how much energy and self-control it has taken to stay seated, with all these interventions and comments. First, I thank Lord Blencathra, for his very kind comments and the photographs, which have obviously brought back a lot of very nice, happy memories. I thank him for that. The other aspect to my having to exercise loads of self- control in staying sitting down is that I get very agitated —very irritated, in fact—and I scribble all over the papers I have in front of me, which sometimes makes it difficult to reply fully. I am going to do my best, and I beg the patience of the House in allowing me to go through all my scribbles.

I thank Lady Chakrabarti and Lady Fox, and Lord Strasburger and Lord Marks, for their support. I am very grateful. Obviously, this is a day that will go in my diary: Lord Pannick, actually agreed with something I said. That is quite rare.

My Lords, I did not necessarily agree that the Baroness, Lady Jones, should be mentioned in the same sentence as Martin Luther King and Emmeline Pankhurst—I just wanted to make that clear.

I would like to say, by the way, that I did go to Aldermaston, but my first real protest was in 1968 when I was 18. I went on a CND rally, and it was peaceful—at least, I think it was; I cannot remember.

It is not difficult to counter the arguments from Lord Blencathra. He talked about my being brave enough—perhaps he did not use the word “brave”—to go to protests without a mask, but, of course, I am a highly privileged white female and he is a highly privileged white male. It is not for us to say who might be vulnerable and who might not, and who might fear reprisals and who might not. Let us remember that there are people who live in fear of other people, and those people could easily be deterred from going to protests.

On the points from Lord Hogan-Howe, and the Minister, the fact is that the police have enough powers already. If they really are requesting this, surely the Government should have a little bit more pragmatism about what they are passing. The fact that the Minister is so happy that two Tories are supporting him is something I honestly find quite shocking. If they are the only people he can rouse to support him in your Lordships’ House, that really says something—and I do not mean for any of you to stand up and support him: it is not necessary.

On the issue of the police getting confused, because the legislation at the moment is very confused—there is so much of it—

Too much.

Thank you. The noble Lord, Lord Hacking, is absolutely right. For example, Steve Bray, the man who does all the loud Brexit protests in Parliament Square—

Lock him up.

I will thank Members on this side not to comment on my speech if possible.

Apparently last week the police tried to close Mr Bray down in spite of the court ruling that said that what he was doing was legal. They made, I am told, the absurd and fatuous claim that the judgment had been repealed. That is completely wrong; it is complete nonsense. That is what the police said. They are confused. I do not blame the police for that; I think that the law on protest has now reached such proportions that they really cannot be expected to stay up with what is happening. The Minister said that the police are going to make these decisions and that we have to trust the police and have lots of confidence in them, but if you make bad law, you are responsible and not the police. You are responsible for passing laws that are, first, unnecessary and, secondly, plain wrong. The police have to try to put that into practice, and that is not fair.

I think this is terrible; these clauses should be thrown out or should at least be rewritten, because they are not useful. They are not useful to people who are in genuine fear of their lives but who want to protest about something, and they are not useful for the police, who already have the powers. I asked in my opening speech whether the Minister could point me to the gap in legislation. If the police have really asked for these clauses, then they do not even know the legislation properly.

Very unwillingly—and I am glad the Minister suggested I bring this back on Report—I will withdraw my opposition to the clause standing part of the Bill.

Let me be clear: I support the right to worship and to access places of worship freely and safely. I would go along to anywhere where people are protesting and making life difficult for anybody who wants to worship, as that is unacceptable. However, this clause is not a targeted protection against genuinely threatening behaviour. It is a broad, low-threshold power that risks sweeping up lawful, peaceful protest on the basis of guesswork rather than evidence, exactly the same as was discussed in the previous group.

Clause 124 allows conditions to be imposed where a protest

“may intimidate persons of reasonable firmness”

in “the vicinity” of a place of worship. The word “may” is doing a lot of work here, as is “vicinity”; neither is defined and together they create a power that is open to misuse. This is not about stopping harassment or threats—we already have strong laws for that. If someone is genuinely intimidating worshippers, the police already have plenty of powers to intervene. What does this clause actually add?

The real problem is that the clause allows restrictions to be imposed even where the protest is peaceful, so long as someone claims they might feel intimidated. That is not a hypothetical risk. Almost any protest that touches on controversial issues could be said to intimidate somebody. Pride marches, trade union demos, climate protests and peaceful protests against war or injustice could all be caught by this wording if they happen to be near a place of worship. In many places in our cities, including London—particularly central Westminster, where so many protests happen—it is very difficult not to be near a place of worship. That creates a very real danger of rolling exclusion zones where protest is progressively pushed out of public space altogether, not because of evidence of harm but because of location and perception.